We Are No Monks. Narrating the Self Through New Tibetan Exile Cinema
Keywords:
Tibetans, diaspora, born refugees, Tibetan cinema, identity politicsAbstract
The purpose of this article is to analyse responses given by the young generation of Tibetan ‘born refugees’ to imaginations of Tibet which exist in global culture. They employ cinema as a medium for narrating about themselves: going beyond the idealized image of Tibetans created both by Western popular culture and the identity politics of Tibetan diaspora elites. This study presents an analysis of visual representations of Tibetanness in the new Tibetan exile cinema which burst on scene in the last decade of the 20th century.
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References
A n a n d D. 2000. (Re)imagining Nationalism: Identity and Representation in the Tibetan Diaspora of South Asia. Contemporary South Asia 9 (13), 271–287.
A n a n d D. 2008. Geopolitical Exotica. Tibet in Western Imagination. Minneapolis, London.
B i s h o p P. 1989. The Myth of Shangri-La: Tibet, Travel Writing and the Western Creation of Sacred Landscape. Berkley.
B l o c h N. 2011. Urodzeni uchodźcy. Tożsamość pokolenia młodych Tybetańczyków w Indiach [Born Refugees: The Identity of the Young Generation of Tibetans in India]. Wrocław.
B l o c h N. 2012. Poza integracją. Separacja jako uchodźcza strategia adaptacji, postkolonialny model społeczeństwa mnogiego i indyjski multikulturalizm [Beyond Integration: Separation as an Exile Adaptation Strategy, Postcolonial Model of the Plural Society and Multiculturalism in India]. In M. Buchowski and J. Schmidt (eds.), Imigranci: między integracją a izolacją [Immigrants: Between Isolation and Integration]. Poznań, 171–186.
C a l k o w s k i M. S. 1997. The Tibetan Diaspora and the Politics of Performance. In F.J. Korom (ed.), Tibetan Culture in the Diaspora. Wien, 51–57.
C h a u d h u r y S. 2008. ‘It’s Time to Break Rules Both Inside and Outside’. Exclusive Interview with Tenzin Tsundue. Tehelka 5 (16). 26.04.2008, 32–35.
D o d i n T. and R ä t h e r H. (eds.). 2001. Imagining Tibet. Perceptions, Projections, and Fantasies. Boston.
H u b e r T. 1997. Green Tibetans: A Brief Social History. In F.J. Korom (ed.), Tibetan Culture in the Diaspora. Wien, 103–119.
I y e r P. 2008. The Open Road: The Global Journey of the Fourteenth Dalai Lama. New York.
K h e d u p K. 2003. Bu-mo Yungtso. New Delhi.
K l i e g e r P. C. 1997. Shangri-La and Hyperreality: A Collision in Tibetan Refugee Expression. In F.J. Korom (ed.), Tibetan Culture in the Diaspora. Wien, 59–68.
L o p e z D. S. J r. 1998. Prisoners of Shangri-La. Tibetan Buddhism and the West. Chicago, London.
Mc L a g a n M. 1997. Mystical Visions in Manhattan: Deploying Culture in the Year of Tibet. In F.J. Korom (ed.), Tibetan Culture in the Diaspora. Wien, 70–89.
M o u n t c a s t l e A. 1997. Tibetans in Exile: The Construction of Global Identities. New Jersey (unpublished PhD dissertation, UMI).
N a m g y a l T. 2006. Little Lhasa. Reflections on Exiled Tibet. Mumbai.
N o w a k M. 1984. Tibetan Refugees. Youth and the New Generation of Meaning. New Brunswick.
R i g z i n T. 2004. The Tibetan Schools in the Diaspora. In D. Bernstorff and von Welck H. (eds.), Exile as Challenge. The Tibetan Diaspora. New Delhi, 266–278.
S a i d E. W. 1978. Orientalism. New York.
S c h e l l O. 2000. Virtual Tibet. Searching for Shangri-La from the Himalayas to Hollywood. New York.
S h a k y a T. 1 9 9 3 . W h i t h e r t h e Ts a m p a E a t e r s ? . Hi m a l S e p / O c t , 8 – 1 1 .
S u s a n N . 2008. Lobsang Yeshi, Sherab Woeser: ‘People can’t carry their pain everyday’. Tehelka 5 (16). 26.04.2008, 36.
Y e h E. 2002. Will the Real Tibetan Please Stand up? Identity Politics in the Tibetan Diaspora. In P.Ch. Klieger (ed.), Tibet, Self, and the Tibetan Diaspora: Voices of Difference. Boston, 229–254.
Films
D a z e l (dir.). 2008. Seeds. India-France, 29 min.
P e m a D h o n d u p (dir.). 2004. We’re No Monks. A Struggle for Identity. India, 129 min.
R i t u S a r i n a n d Te n z i n g S o n a m (dir.). 2005. Dreaming Lhasa. India, 90 min.
S o n a m Ts e t e n (dir.). 2006. Tsampa to Pizza. India, 45 min.
T a s h i Wa n g c h u k a n d Ts u l t r i m D o r j e e (dir.). 2007. Richard Gere Is My Hero. India, 90 min.
A n a n d D. 2008. Geopolitical Exotica. Tibet in Western Imagination. Minneapolis, London.
B i s h o p P. 1989. The Myth of Shangri-La: Tibet, Travel Writing and the Western Creation of Sacred Landscape. Berkley.
B l o c h N. 2011. Urodzeni uchodźcy. Tożsamość pokolenia młodych Tybetańczyków w Indiach [Born Refugees: The Identity of the Young Generation of Tibetans in India]. Wrocław.
B l o c h N. 2012. Poza integracją. Separacja jako uchodźcza strategia adaptacji, postkolonialny model społeczeństwa mnogiego i indyjski multikulturalizm [Beyond Integration: Separation as an Exile Adaptation Strategy, Postcolonial Model of the Plural Society and Multiculturalism in India]. In M. Buchowski and J. Schmidt (eds.), Imigranci: między integracją a izolacją [Immigrants: Between Isolation and Integration]. Poznań, 171–186.
C a l k o w s k i M. S. 1997. The Tibetan Diaspora and the Politics of Performance. In F.J. Korom (ed.), Tibetan Culture in the Diaspora. Wien, 51–57.
C h a u d h u r y S. 2008. ‘It’s Time to Break Rules Both Inside and Outside’. Exclusive Interview with Tenzin Tsundue. Tehelka 5 (16). 26.04.2008, 32–35.
D o d i n T. and R ä t h e r H. (eds.). 2001. Imagining Tibet. Perceptions, Projections, and Fantasies. Boston.
H u b e r T. 1997. Green Tibetans: A Brief Social History. In F.J. Korom (ed.), Tibetan Culture in the Diaspora. Wien, 103–119.
I y e r P. 2008. The Open Road: The Global Journey of the Fourteenth Dalai Lama. New York.
K h e d u p K. 2003. Bu-mo Yungtso. New Delhi.
K l i e g e r P. C. 1997. Shangri-La and Hyperreality: A Collision in Tibetan Refugee Expression. In F.J. Korom (ed.), Tibetan Culture in the Diaspora. Wien, 59–68.
L o p e z D. S. J r. 1998. Prisoners of Shangri-La. Tibetan Buddhism and the West. Chicago, London.
Mc L a g a n M. 1997. Mystical Visions in Manhattan: Deploying Culture in the Year of Tibet. In F.J. Korom (ed.), Tibetan Culture in the Diaspora. Wien, 70–89.
M o u n t c a s t l e A. 1997. Tibetans in Exile: The Construction of Global Identities. New Jersey (unpublished PhD dissertation, UMI).
N a m g y a l T. 2006. Little Lhasa. Reflections on Exiled Tibet. Mumbai.
N o w a k M. 1984. Tibetan Refugees. Youth and the New Generation of Meaning. New Brunswick.
R i g z i n T. 2004. The Tibetan Schools in the Diaspora. In D. Bernstorff and von Welck H. (eds.), Exile as Challenge. The Tibetan Diaspora. New Delhi, 266–278.
S a i d E. W. 1978. Orientalism. New York.
S c h e l l O. 2000. Virtual Tibet. Searching for Shangri-La from the Himalayas to Hollywood. New York.
S h a k y a T. 1 9 9 3 . W h i t h e r t h e Ts a m p a E a t e r s ? . Hi m a l S e p / O c t , 8 – 1 1 .
S u s a n N . 2008. Lobsang Yeshi, Sherab Woeser: ‘People can’t carry their pain everyday’. Tehelka 5 (16). 26.04.2008, 36.
Y e h E. 2002. Will the Real Tibetan Please Stand up? Identity Politics in the Tibetan Diaspora. In P.Ch. Klieger (ed.), Tibet, Self, and the Tibetan Diaspora: Voices of Difference. Boston, 229–254.
Films
D a z e l (dir.). 2008. Seeds. India-France, 29 min.
P e m a D h o n d u p (dir.). 2004. We’re No Monks. A Struggle for Identity. India, 129 min.
R i t u S a r i n a n d Te n z i n g S o n a m (dir.). 2005. Dreaming Lhasa. India, 90 min.
S o n a m Ts e t e n (dir.). 2006. Tsampa to Pizza. India, 45 min.
T a s h i Wa n g c h u k a n d Ts u l t r i m D o r j e e (dir.). 2007. Richard Gere Is My Hero. India, 90 min.
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Published
2017-12-31
How to Cite
Bloch, N. (2017). We Are No Monks. Narrating the Self Through New Tibetan Exile Cinema. Ethnologia Polona, 37, 101–114. Retrieved from https://journals.iaepan.pl/ethp/article/view/69
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