Do Religion and Culture Actually Exist? Ref lections on Jasna Góra
Keywords:
Jasna Góra, religion, Paul Tillich, Rudolf Otto, culture, Ludwig Wittgenstein, Donald Davidson, radical interpretation, Agnieszka Pasieka, Tomoko MasuzawaAbstract
Focusing on displays of Catholic religion and Polish culture at Jasna Góra, this article argues that “religion” and “culture” as analytic categories lead to an oversimplification of the complex set of phenomena visible in the monastery complex. The article then references the work of American philosopher Donald Davidson to argue that any ethnographic study necessarily requires “radical interpretation”.
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References
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Sperber D. 1996. Explaining Culture: A Naturalistic Approach. Oxford.
Tillich P. 1957. Dynamics of Faith. New York.
Brown D. M. (ed) 1965. Ultimate Concern: Tillich in Dialogue. New York.
Davidson D. 2009. Essays on Truth and Interpretation. Oxford.
Davis G. S. and Davidson D. 2007. Anomalous Monism and the Study of Religion. Method & Theory in the Study of Religion 19/3, 200–31.
Durkheim E. 1954. The Elementary Forms of Religious Life. Transl. by J. Swain. New York.
Geertz C. 2000. The Interpretation of Cultures. New York Basic Books.
Gramsci A. 1994. Letters from Prison. Ed. By F. Rosengarten, transl. by R. Rosenthal. New York.
Niedźwiedź A. 2010. The Image and the Figure: Our Lady of Częstochowa. Kraków.
Niedźwiedź A. 2015. Old and New Paths of Polish Pilgrimage. In D. Albera and J. Eade (eds.), International Perspectives on Pilgrimage Studies: Itineraries, Gaps, and Obstacles. New York, 69–94.
Kuper A. 1999. Culture: The Anthropologists’ Account. Cambridge, Mass.
Kuźma I. 2008. Współczesna religijność kobiet. Antropologia doświadczenia. Wrocław.
Masuzawa T. 2005. Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism. Chicago.
Otto R. 1923. The Idea of the Holy. Transl. J.W. Harvey. New York.
Pals D. 2006. Eight Theories of Religion. Oxford.
Pasieka A. 2015. Hierarchy and Pluralism: Living Religious Difference in Catholic Poland. New York.
Penner H. H. and Edward A. Y. 1972. Is a Science of Religion Possible? Journal of Religion 52/2, 107–33.
Phillips D. Z. 1993. Wittgenstein and Religion. New York.
Philologos. 2007. Roots of Religion. http://forward.com/articles/10776/roots-of-religion/, access: 10.04.2018.
Pikulicka-Wilczewska A. 2017. Why 60,000 people joined a nationalist march in Poland. Aljazeera 12 Nov. http://www.aljazeera.com/news/2017/11/60000-nationalists-fascists-joined-warsaw-march-171112140646393.html, access: 12.11.2017.
Reymont W. 1988. Pielgrzymka do Jasnej Góry. Warszawa [Originally published as Reymont W. 1895. Pielgrzymka do Jasnej Góry: wrażenia i obrazy. Warszawa].
Sherry P. 1972. Is Religion a Form of Life? American Philosophical Quarterly 9, 159–61.
Sperber D. 1996. Explaining Culture: A Naturalistic Approach. Oxford.
Tillich P. 1957. Dynamics of Faith. New York.
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Published
2018-06-29
How to Cite
Schmalz, M. (2018). Do Religion and Culture Actually Exist? Ref lections on Jasna Góra. Ethnologia Polona, 38, 125–135. Retrieved from https://journals.iaepan.pl/ethp/article/view/47
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