Between Ritual Slaughter and a Sacred Cow
Keywords:
animal well-being, ritual slaughter, legal system, normative values, normative consensus/conflict, cultureAbstract
This article deals with relations between the established law and ethical values resulting from tradition in a culturally changing reality. In a world where more and more people are living in multicultural environments, the key element of social consensus is the relationship between values that are important for particular ethnic and religious groups and the law established in public society. Culture is a factor shaping the legal system as well as controlling behaviors assessed normatively and often diversely in different religious or ethnic groups. This text presents some theoretical approaches to the concept of law and the culture that builds it. The author indicates which of them are the closest to reaching a social consensus.
The analyzed issue in this article is illustrated through the problem of differing approaches to animals and their slaughter and through the statements of both rabbi and imam religious leaders of communities engaged in ritual slaughter, living in Poland.
Downloads
References
B a r t h F. 2002. Toward a Richer Description and Analysis of Cultural Phenomena. In R.G. Fox and B.J. King (eds.), Anthropology Beyond Culture. Oxford – New York, 23–36.
E n g l e Me r r y S. 1997. Legal Pluralism and Transnational Culture: The Ka Ho’okolokolonui Kanaka Maoli Tribunal, Hawaii, 1993. In R.A. Wilson (ed.) Human Rights, Culture and Context. London, Chicago, Illinois, 28–47.
F o x R. 1987. The Disunity of Anthropology and the Unity of Mankind. In K. Moore (ed.), Way Marks. Notre Dam USA, 17–42.
G l o c k H. - J. 2001. Słownik wittgensteinowski. Warszawa.
G o o d a l e M. 2006. Ethical Theory as Social Practice. American Anthropologist 108 (1 March), 25–37.
K r y s i ń s k a - K a ł u ż n a M. 1999. Relatywizm kulturowy a prawa człowieka. Lud 83, 11–31.
L a k o f f G. 1987. Women, Fire and Dangerous Things: What Categories Reveal About the Mind. Chicago.
Me s s e r E. 1993. Anthropology and Human Rights. Annual Review of Anthropology 22, 221–249.
Me s s e r E. 1997. Pluralist approaches to Human Rights. Journal of Anthropological Research 53, 293–317.
P e d e r s e n S. 1991. National Bodies, Unspeakable Acts: The Sexual Politics of Colonial Policy-Making. The Journal of Modern History 63 (4, Dec.), 647–680.
S a r k o w i c z R. and S t e l m a c h J. 1996. Teoria prawa. Kraków.
Sm i t h M. W. 1955. Continuity in Culture Contact: Examples from Southern British Columbia. Man 55, 100–105.
S t o i ń s k a - K a i r s k a I. 2002. Lengua y educación frente a la pervivencia de las culturas nativas de America Latina. Estudios Latinoamericanos 22, 31–67.
Va n d e r K r o e f J. M. 1959. Culture Contact and Culture Conflict in Western New Guinea. Anthropological Quarterly 32 (3), 134–160.
Wi t t g e n s t e i n L. 2000. Dociekania filozoficzne. Warszawa.
Wo l e ń s k i J. 1983. Ludwig Wittgenstein o naturze refleksji filozoficznej. In Z. Kuderowicz (ed.), Filozofia współczesna 2. Warszawa, 6–20.